
This
has
implications
for
how
farms
are
run,
who
can
accumulate
and
the
relationship
between
production
and
social
production
labour.
While
there
have
been
wider
societal
shifts
in
gender
roles
towards
greater
equity
linked
to
women’s
empowerment,
this
is
especially
the
case
in
land
reform
areas,
where
women
have
access
to
land,
either
independently
or
as
part
of
a
farm
held
with
a
husband.
Across
generations,
changes
in
attitudes
have
led
to
shifting
roles,
with
women
taking
on
more
activities.
This
has
empowering
effects,
as
many
of
our
informants
explained,
but
it
can
also
mean
more
work
for
women,
as
working
on
the
farm,
managing
the
home,
and
caring
for
children,
sick
people
and
in-laws
are
all
taken
on.
As
Mai
M
from
Masvingo
district
explained,
a
lot
has
changed:
A
lot
has
changed
in
how
women
are;
they
are
assertive
and
make
decisions
on
matters
that
matter,
unlike
in
the
past,
when
men
dominated.
There’s
a
slight
difference
between
women
in
the
farms
and
those
in
villages;
in
the
rural
areas,
there
isn’t
much
work,
unlike
here,
where
you
go
beyond
just
working
in
the
garden,
you
also
have
to
make
decisions
to
manage
the
farm.
Here,
there
is
competition
to
make
money;
it
is
work,
unlike
in
rural
areas,
where
the
focus
is
on
feeding
yourself…
The
land
reform
empowered
us
to
do
what
we
wanted.
Now,
with
solar
and
tanks,
we
have
our
own
water
and
don’t
need
to
go
far
to
fetch
it.
We
use
gas
and
firewood
for
cooking…
I
always
make
sure
that
the
children
know
that
there
are
no
gender
roles;
I
teach
them
all
jobs
equally.
If
I
don’t
have
someone
to
herd
cattle,
we
do
the
community’s
duties.
When
it’s
my
duty,
I
hire
someone
to
do
it.
Attitudes
vary,
and
a
lot
can
be
attributed
to
education
according
to
FG
from
Mvurwi,
who
argues
that
being
single
like
herself
means
that
you
can
be
“married
to
the
land”,
without
the
need
for
men,
some
of
whom
have
no
‘wisdom’:
There
are
men
without
wisdom
who
find
having
an
independent
woman
to
be
dominating,
while
the
educated
ones
see
it
as
being
progressive.
Some
men
are
very
receptive
to
the
changing
role
of
women,
for
instance
you
will
see
a
single
woman/widow
growing
tobacco
while
a
man
is
struggling,
that
can
even
motivate
a
wise
man
to
also
attempt
to
do
it
themselves.
Some
members
of
the
community
seem
to
be
happy
that
women
now
have
their
own
farms,
while
others
view
it
as
challenging
man
especially
those
who
do
not
have
land.
People
like
me
who
do
not
have
husbands,
we
stop
worrying
about
getting
married
as
a
source
of
livelihood,
but
you
will
work
in
your
farm
for
your
livelihood. More
women
should
get
land
because
it
empowers
them,
you
become
married
to
the
land
and
won’t
need
a
man.
Two
wives
in
a
polygamous
family
commented
on
the
importance
of
having
an
independent
income.
They
have
observed
that
farms
run
by
women
independently
can
often
look
better,
as
they
can
respond
flexibly
to
the
situation,
with
rules
being
imposed
by
a
husband.
Having
our
money
as
wives
has
liberated
us…..
Women
with
their
own
farms
are
better
off,
in
most
instances
men
put
too
many
rules
as
the
head
of
the
family
but
when
it
is
a
woman
heading
their
own
place,
they
make
decisions
on
their
own
and
can
get
things
moving.
There
is
a
visible
difference
in
a
household
with
a
husband
and
the
one
led
by
a
woman.
MM
from
Mvurwi
agrees
that
control
of
money
is
vital,
and
men
should
have
no
right
to
that
which
has
been
earned
independently:
My
money
is
my
own
because
I
brought
it
with
me
as
a
war
vet.
If
my
husband
had
asked
for
that
pension,
I
would
have
refused
because
it
came
from
the
work
I
did
before
I
met
him.
A
woman
is
important,
with
the
mind
I
have,
I
would
not
allow
a
man
to
make
me
struggle,
Mrs
C,
also
from
Mvurwi,
reflects
on
the
diversity
of
attitudes
of
different
husbands.
Independence
is
far
from
guaranteed,
she
observes:
It’s
a
good
thing
for
women
to
have
their
own
farms…
It
helps
you
to
do
whatever
you
want.
When
you
have
your
own
space,
you
have
the
freedom
to
plant
and
grow
whatever
you
want.
The
process
of
actually
getting
a
personal
plot/farm
as
a
woman
is
very
difficult,
and
if
you’re
married,
some
husbands
wouldn’t
understand
why
I
would
need
a
farm
of
my
own.
Some
of
the
husbands
do
not
even
give
their
wives
money;
they
work
from
one
season
to
the
next
without
any
benefit
coming
to
them.
The
husband
will
be
spending
time
drinking
in
the
bar,
while
the
wife
works
hard
in
the
field
to
support
the
children,
but
when
it
comes
to
money,
the
husband
takes
everything.
The
attitudes
of
men
towards
single
women
were
widely
commented
on.
Mrs
BN
from
Matobo
had
not
experienced
problems:
As
a
widow,
I
have
not
had
any
issues
in
the
community;
we
live
and
work
together
peacefully,
and
they
listen
to
my
opinion
as
I
listen
to
theirs.
I
do
not
get
preferential
treatment
because
I
am
a
war
vet,
a
war
vet
is
a
person
like
everyone
else.,,, When
we
first
came
here,
we
agreed
that
we
are
all
equal,
whether
you’re
a
man
or
woman,
comrade
or
not.
It
is
only
difficult
not
having
a
husband
when
there
are
things
you
want,
but
you
have
no
one
to
help
you,
but
otherwise
it
is
easy
to
make
decisions
when
you’re
on
your
own.
As
Mrs
BN
from
Matobo
noted,
gender
roles
have
shifted
to
the
extent
that
women
may
be
the
dominant
income-earner,
with
men
taking
up
domestic
duties,
“When
women
go
out
to
look
for
money
and
jobs,
men
now
remain
looking
after
the
household.
It
is
no
longer
like
the
past,
where
women
were
condemned
to
the
homestead.” SN,
also
from
Matobo
district,
agreed.
Hired
domestic
labour
can
take
over
certain
social
reproductive
roles
if
women
are
working,
while
men
will
be
involved
in
other
labour
in
the
home:
Discriminating
against
women
in
leadership
posts
is
a
thing
of
the
past;
we
do
not
do
that
now.
Now,
women
are
people
amongst
people;
there
is
equality
between
men
and
women.
Women
now
have
their
own
businesses
and
go
out
to
raise
money.
Men
can
now
look
after
the
house
when
a
woman
is
out
job-hunting.
Sometimes
women
hire
a
housekeeper
to
look
after
the
house
while
their
husbands
do
other
chores
around
the
homestead.
My
sons
cook,
fetch
water,
and
find
firewood;
they
are
not
like
men
in
the
past.
Changing
work
burdens
due
to
technological
change
and
investment
Work
burdens
have
changed
for
women
because
of
investments
in
technology,
whether
in
boreholes
or
pumps
for
domestic
water
and
irrigation,
or
in
solar
power
for
lighting
and
cooking.
The
purchase
of
carts
for
carrying
firewood
means
that
collection
is
now
carried
out
by
men,
rather
than
women
carrying
firewood
from
the
grazing
areas.
Mrs
C
from
Mvurwi
commented
on
how
“life
has
generally
become
easier”:
One
of
the
changes
that
have
happened
over
the
years
is
that
we
no
longer
go
looking
for
water
and
carry
with
buckets,
but
now
we
have
a
borehole
close.
We
also
used
to
carry
maize
on
our
heads
to
the
grinding
mill,
but
now
we
have
our
own
grinding
mill.
We
also
used
to
carry
firewood
on
our
heads,
but
now
we
use
a
scotch
cart.
So,
life
has
generally
become
easier
over
the
years.
JS,
from
Mvurwi,
a
young
single
mother
living
with
her
parents
also
highlighted
that:
My
father
bought
a
scotch
cart,
hoes,
plough
and
cattle,
that
helped
with
farming
at
home.
This
made
our
work
easy;
making
a
ridge
made
the
farming
easier.
We
also
can
afford
to
buy
pesticide
to
protect
the
crops.
We
also
managed
to
dig
a
well
in
the
yard,
now
we
can
get
water
closer
than
before.
We
also
have
a
tsotso
stove
which
doesn’t
need
too
much
firewood.
Farming
using
a
tractor
makes
things
easier,
especially
when
it’s
too
wet
on
the
ground.
I
do
hire
a
tractor
and
also
use
my
cattle
to
make
ridges.
Daughter-in-law
N
from
Gutu
described
that, “To
make
our
work
easier
at
the
farm
we
drilled
a
borehole
and
dug
a
well.
We
bought
a
wheelbarrow
and
scotch
cart
that
we
use
to
go
and
gather
firewood.”
The
polygamous
wives
of
Mr
M
are
involved
in
intensive
horticultural
production
where
pumps
and
pipes
have
made
the
work
much
easier:
There
are
situations
where
the
money
might
belong
to
our
wives,
but
there
is
a
need
at
the
farm,
we
would
give
the
money
to
our
husbands
to
purchase
whatever
is
needed.
Having
pipes
made
life
easier;
using
buckets
was
a
lot
of
work.
We
used
to
have
hand
pipes.
Now
we
have
a
drip,
so
we
just
switch
on
the
engine,
and
it
waters
on
its
own.
There
are
different
arrangements
across
families
for
managing
finances,
but
increasingly,
women
have
independent
finances
that
they
use
for
their
own
‘projects’.
Families
may
agree
on
how
funds
are
spent,
with
women
often
paying
for
children’s
education
and
men
focusing
on
farm
production.
This
has
changed
over
time,
and
with
land
reform,
there
is
more
land
and
more
opportunity
for
independent
activity
by
women,
as
Mrs
M
from
Gutu
explained:
When
we
worked
our
portions
in
the
garden,
my
husband
and
I
did
not
combine
our
finances.
He
would
use
his
money
to
buy
solar
and
pumps,
we
do
not
water
the
garden
using
buckets.
We
get
water
from
the
well
that
we
fenced
and
put
in
a
solar.
When
we
first
came
here;
we
had
to
dig
the
well,
we
used
to
pull
using
our
hands,
but
now
we
use
pipes.
He
would
also
buy
a
radio
and
help
develop
the
farm.
My
money
mostly
went
to
fees
and
food
at
home.
His
money
is
his,
even
when
he
does
piece
jobs,
I
do
not
even
ask
about
it.
These
days,
I
do
not
struggle
with
money
because
my
children
work
and
I
have
my
own
projects.
Complex
households,
changing
labour
demands
Many
households
in
the
land
reform
areas
have
grown
over
time,
as
relatives
have
been
attracted
to
these
areas
because
they
offer
access
to
land,
work,
social
protection,
housing
and
food.
Many
households
are
complex
combinations
of
immediate
kin
and
wider
relatives.
Adopted
children
can
be
taken
in
if
parents
die,
while
others
may
come
home
following
divorces.
While
additional
household
members
may
contribute
labour
on
the
farm
or
to
social
reproduction
at
home,
the
household
head
has
to
take
on
more
responsibilities.
JZ
in
Mvurwi
explains
her
situation:
I
stay
with
my
19-year-old
son,
my
younger
sister’s
daughter
who
is
15,
my
daughter
is
12,
and
my
other
younger
sister’s
daughter
is
also
12.
So,
I
pay
fees
for
three
other
children
but
the
older
one
finished
his
‘O’
level.
My
late
sister’s
daughter,
who
was
once
married,
is
also
staying
with
me
with
her
2
children
….
I
am
a
single
parent
with
children
that
I
take
care
of.
I
cannot
develop
beyond
where
I
am
because
of
all
the
responsibilities
I
have.
Mrs
G
from
Masvingo
district
discussed
the
challenges
she
faces
having
taken
in
her
sister’s
children:
The
main
problem
is
that
money
is
hard
to
find
because
looking
after
all
these
children
requires
money.
When
it
comes
to
responsibilities
around
the
house
and
the
farm,
it
falls
on
me
and
the
boys
here.
I
manage
what
the
boys
do
around
the
farm.
The
boys
are
my
sister’s
children;
my
sister
passed
on,
and
we
were
married
to
the
same
husband.
When
there
are
no
other
family
members
around
to
help,
it
can
be
equally
challenging.
Mai
M
from
Masvingo
district
explains
how
she
gets
help
from
her
daughter-in-law,
who
lives
in
the
same
compound.
Managing
both
productive
and
social
reproductive
labour
can
be
challenging:
Right
now,
I
don’t
have
anyone
to
help
me,
but
my
daughter-in-law
sometimes
comes
here
to
help.
Some
of
my
grandchildren
are
with
their
parents,
but
the
one
child
I
have
here
has
parents
who
went
to
South
Africa
and
never
came
back.
I
have
then
taken
responsibility
for
the
child;
I
don’t
know
if
the
mother
will
ever
come
back.
The
mother
is
not
my
biological
child,
but
I
consider
her
my
child
because
she
was
born
here.
Otherwise,
my
biological
children
do
send
whatever
they
have
to
assist
at
home.
FZ
from
Mvurwi
explains
how
ensuring
children
get
education
is
essential,
and
agricultural
labour
in
her
case
is
focused
on
this
to
prevent
them
from
becoming
petty
criminals,
she
says,
“I
do
not
want
to
depend
on
my
oldest
son
in
Harare;
I
want
to
fight
to
pay
my
children’s
school
fees
so
they
can
go
to
school.
I
can
use
tobacco
money
for
fees,
that
way
they
won’t
end
up
being
thieves
because
they
have
nothing
to
do.“
Single
women
face
particular
challenges
in
managing
labour
as
discrimination,
and
sometimes
lack
of
security
and
violence,
can
undermine
their
capacity
to
manage
a
farm.
SZ
from
Mvurwi
explains:
Workers
can
even
take
advantage
of
the
fact
that
I
am
a
woman
and
charge
a
lot
of
money
for
working
on
a
small
thing,
just
because
I
cannot
do
it
myself,
I
will
have
no
option
but
to
pay.
Security
is
always
an
issue,
as
you
see
how
big
this
place
is,
it’s
hard
to
sleep
properly
because
you
will
be
thinking
about
your
safety.
People
also
cut
down
my
trees
without
permission,
and
there’s
nothing
I
can
say
because
I
am
a
woman.
Changing
times
Many
of
our
informants
commented
on
how
times
have
changed,
and
gender
roles
have
shifted.
SZ
commented:
Times
have
changed,
jobs
that
were
previously
done
by
men
are
now
done
by
women.
Women
also
get
land
now,
something
that
was
mostly
reserved
for
men,
we’re
actually
benefiting
more
as
women.
I
hold
leadership
positions
at
the
ward
level;
I
am
the
security
for
Ward
30;
and
in
the
party,
I
am
a
ZANU
PF
district-level
committee
member.
Women
can
also
freely
apply
for
loans
in
banks;
you
no
longer
get
preference
because
you’re
a
man,
we
get
equal
opportunities.
Mai
M
from
Gutu
district
agrees.
The
best
route
to
gaining
independence,
she
argues,
is
through
the
education
of
girls,
“People
are
now
judged
by
their
skill
and
ability
rather
than
their
gender.
.
The
best
advice
a
mother
can
give
her
child
is
to
value
her
education
so
she
can
be
independent.”
Mai
N,
also
from
Gutu,
concurred,
“The
land
reform
was
important
because
it
empowered
us
as
women;
we
also
got
education
and
seeds
to
help
in
the
planting
season.” EM,
another
informant
from
Gutu,
emphasised
the
importance
of
education,
and
how
in
the
land
reform
areas,
this
is
really
valued:
Women
are
now
empowered;
they
can
work
and
sell
things
to
educate
their
children.
At
the
village,
women
would
rather
just
let
their
children
not
go
to
school
instead
of
working
for
their
fees.
I
educated
my
children
with
the
money
I
got
from
brewing
and
selling
beer,
and
I
also
went
to
schools
to
sell
mangoes.
Mrs
GN
from
Matobo
goes
as
far
as
to
say
that
“oppression
from
the
past
no
longer
exists”.
Unlike
some,
she
had
a
positive
experience
of
living
with
her
mother-in-law
before
she
and
her
husband
established
their
separate
home.
But,
as
she
observed,
it
depends
on
the
relationships
within
the
household:
There
has
been
a
change
in
the
role
of
women
in
society.
Women
no
longer
just
sit
at
home
and
do
nothing;
the
oppression
from
the
past
no
longer
exists.
It
also
depends
on
the
household
you
come
from
but
if
you
understand
each
other
the
husband
would
appreciate
a
liberated
woman.
Living
with
my
mother-in-law
was
good,
we
got
along
well,
even
though
we
did
not
have
money,
she
took
care
of
us.
My
husband
started
working
in
2019.
My
husband
assists
with
house
chores
like
cooking,
especially
when
I
am
not
around
but
when
I
am
around,
I
do
the
cooking.
RT
from
Masvingo
district
offered
a
counterexample
from
her
experience
where
a
controlling
relationship
and
sustained
emotional
abuse
had
restricted
her
opportunities.
She
asserts
that
‘empowerment’
has
not
been
a
feature
of
her
life
to
date:
Personally,
I
have
not
been
empowered
since
I
came
here.
I
am
still
struggling,
but
life
will
get
better…
I
was
told
that
here
I
cannot
put
or
buy
anything
that
is
mine,
if
I
think
of
buying
anything
then
I
should
send
it
back
to
my
family.
He
does
not
complain
much
about
the
chickens,
but
he
used
to
plan
to
have
them
killed
for
eating.
Gender
roles
have
undoubtedly
shifted
in
the
land
reform
households
across
our
sites,
but
in
what
way,
and
with
what
results,
depends
on
relationships
within
the
households,
the
attitudes
of
men,
and
the
number
of
other
relatives
living
in
the
home
who
can
share
productive
and
social
reproductive
labour.
Outcomes,
therefore,
vary,
but
changes
in
attitudes
towards
women,
reduced
discrimination
and
increasing
empowerment
are
resulting
in
important
changes,
although
this
is
far
from
universal.
This
is
the
fourth
blog
in
the
series
on
social
reproduction
and
land
reform.
This
blog
was
written
by
Sandra
Bhatasara
and
Ian
Scoones,
with
inputs
from
Tapiwa
Chatikobo
and
Felix
Murimbarimba.
The
photo
was
taken
by
Alport
Ndebele
as
part
of
the
2025
exchange
visit.
It
was
first
published
on Zimbabweland.
Post
published
in:
Agriculture









